A tragic tale unfolds when a weapon honed for domination turns back as a deadly force. The shifting dynamics of “Razakar” and “Muktijoddha” in Bangladeshi politics through the past fifty years reflect this tragedy. The recent student movement, marred by violence and loss, has brought a definitive conclusion to this saga of historical complexities.
The term “Razakar,” used during Bangladesh’s war for independence against Pakistan in 1971, referred to collaborators with the Pakistan Army who committed heinous acts. However, the term held various nuances – some were driven by greed, coercion, or a desire to protect their community. Even Muktijoddhas found themselves labeled as Razakars. It symbolized brutality and survival strategies in a tumultuous era.
Upon his return as prime minister, Sheikh Mujibur Rahman granted amnesty to many Razakars and collaborators to foster unity in the post-war nation. This marked a pragmatic effort similar to Mandela’s Truth and Reconciliation mechanisms.
In the 1990s, the Razakar identity was politically manipulated, leading to controversies around the “quota” system favoring Muktijoddhas. Despite initial honors, this system persisted, benefiting select groups and perpetuating division in society.
The recent student protests demanding quota reforms shed light on the unjust practices in governance. The movement, labeled as the “Gen Z Spring,” signifies a push for fairness and inclusivity, challenging the entrenched power structures in Bangladesh.